Are all cultures equally worthy of our respect? Globalists say, “yes.”
Are all religions equally worthy of our respect? Globalists say, “yes.”
Are all nations equally worthy of our respect? Globalists say, “yes.”
Globalists speak of “multiculturalism” as if it were a virtue and equate Western civilization with “white supremacy,” “patriarchy,” and “imperialism.” They believe Christians should celebrate Islamic holidays. They believe national borders are “racist.” They believe that anybody who rejects globalism promotes “hate.”
If everything is true, though, then nothing is true. If there are no borders, then there are no nations. If there are no nations, then national governments represent nobody. In other words, the globalist worldview is meaningless, contradictory, self-hating, and infuriating.
Recently, Immigration and Customs Enforcement agents in the Bronx shot an illegal immigrant gangbanger from the Dominican Republic when the criminal tried to avoid arrest by driving his vehicle directly at officers (presumably without a valid license or proper registration). Instead of leaping to support the cops who defend the public every day, the Islamic, communist mayor of New York City declared that he was “angry” that ICE agents had shot a “New Yorker.”
The illegal alien in question broke into the U.S. only a few years ago and has already been arrested multiple times — including for armed robbery and drug-dealing — but Mayor Mamdani somehow considers the foreign criminal more of a “New Yorker” than the arresting officers or civilian bystanders whom he endangered.
Mamdani is originally from Uganda and became a U.S. citizen only eight years ago. So a foreigner who now runs the financial center of the United States has more in common with a violent criminal from the Dominican Republic than with anyone born in America. If everyone is a New Yorker, then nobody is a New Yorker. If everyone is an American, then no-one is American. Yet globalists demand that we treat Mamdani, the foreign gangbanger, and multi-generational American citizens as if they were all the same.
This nonsensical demand occurs all over the West. Military-aged Muslims invade the United Kingdom each day. Their belief system is so incompatible with that of native Brits that the U.K.’s Home Office hands out instruction manuals informing the foreign invaders that raping women and children is illegal in their new “homeland.” Yet British politicians and BBC news pundits preposterously claim that the invaders are every bit as British as the folks whose families have resided in the British Isles for a thousand or more years.
For over a decade, globalists in Europe and North America have insisted that we Westerners call illegal immigrants “newcomers.” It’s a not-so-subtle form of indoctrination meant to condition the feebleminded into believing that it’s perfectly normal for our uninvited “countrymen” to defecate in the streets, molest young girls, beat up Jews, burn down Christian churches, mow down white people with their cars, eat cats and swans in public parks, and commit welfare fraud on an industrial scale.
If the cultural habits of these strange “newcomers” appear grotesque, that’s probably because you’re a “hater,” a “white supremacist,” and most likely both!
This is all so absurd, isn’t it? I’m a follower of Jesus Christ. Islam is incompatible with my beliefs. Muhammad was a raping, murdering pedophile and certainly no prophet of Almighty God. But if I point any of this out in Canada, the U.K., or most of Europe, I get in trouble with the law. If I pray silently outside an abortion clinic, I risk arrest. If I quote passages from the Bible, certain Western governments will charge me for criminal “hate speech.”
If I acknowledge on social media that Christian churches are being mysteriously burned to the ground throughout the West, my speech will get flagged as “misinformation.” When being a Christian in public and defending the faith are impermissible in the West, there is no place on the planet where Christians are truly safe.
Culture, religion, and national identity matter. It matters whether someone moves to the United States because that person wants to assimilate and become an American, or whether that person wants to create a foreign nation inside America. It matters whether our fellow countrymen possess moral virtue and recognize God as the source of our natural rights.
It matters whether the members of our society trust each other enough to work and live together. It matters whether we are united by shared values, traditions, history, and beliefs. Without these common connections, we are nothing to each other. We are strangers, or worse, we are enemies.
Of all the destructive philosophies that have plagued our species, globalism must surely rank among the most noxious. It clothes itself in the camouflage of virtue-signaling, false empathy, and fake compassion. It disguises ideological conformity as “open-mindedness.” It preaches “coexistence” while subjugating dissenters. It robs people of their heritage in the name of “tolerance.”
It rewrites history when convenient. It replaces merit and equality with entitlement and privilege. When possible, globalism recycles Western civilization into foreign worldviews, and when that’s impossible, globalism tosses everything we hold dear straight into the garbage disposal.
If all civilizations are “Western” civilizations, then the West means nothing. If all nations are the same, then no country is worth defending. If all creeds are merely “social constructs,” then civic virtue is no better than antisocial vice. Nihilism does not inspire heroic sacrifice. It invites cultural suicide.
Whenever I listen to political pundits in Europe, they are breathless about war with Russia. They are certain that Vladimir Putin is going to conquer the continent at any moment. They talk about the necessity of military conscription. They describe the looming conflict as some kind of moral defense of “democracy” against “authoritarianism.”
They invoke phrases such as “patriotic duty.” Yet these same political pundits never address the civic breakdown in their own societies, including growing crime rates, decreasing levels of patriotism, and a metastasizing sense of hopelessness killing the youngest generations.
The West’s talking heads genuinely seem to believe that people will go to war to save government bureaucracy, of all things! They think that unelected European Commission President Ursula von der Leyen is somehow a symbol of “democracy.”
They think that King Charles III will inspire Christians even though Britain’s monarch no longer declares himself the “Defender of the Faith” but rather an amorphous protector of “a multi-faith nation.” Globalists think they can rally Westerners around patriotic flags when they’ve spent the last decade arresting Westerners for being patriotic or waving their national flags.
They think that they can talk Westerners into protecting sovereign borders when globalists have kept national borders open for decades. You simply cannot invite foreigners from all over the world to remake the West in their image and then expect Westerners to fight and die for a home that is no longer theirs.
Nobody runs up a hill to defend “multiculturalism.” Nobody sacrifices his life for “diversity, inclusion, and equity.” Nobody defends the Christian world by surrendering to Islam. Nobody goes to war in order to save the “rules-based international order” from destruction. It is utterly ridiculous to suggest otherwise.
The future belongs to those who are unafraid of making moral, cultural, and religious judgments. Only those who are willing to state the obvious — that Western civilization is worth defending — will be able to lead the West in the decades ahead. Big Government is a fake religion. Political correctness is a toxic ideology. Moral relativism invites depravity. Borderless nations are easily conquered.
Globalists have made the world more dangerous because they stand for nothing. We are returning to an age when civilizational convictions matter more than anything. In this era, only committed societies will survive. Any nation unwilling to defend its way of life will perish.
Bypass Big Tech Censors
Two Storms, One Harvest
Every food crisis in living memory has been a one-shock event. The 2008 price spike was a commodity bubble. The 2020 shortages were a logistics failure. The 2022 grain scare was a war on one exporter’s ports. Each time, the system bent, adjusted, and recovered, and each time the experts assured us afterward that global markets are simply too big and too diversified to fail.
What nobody in Washington seems eager to discuss is that 2026 is shaping up to be something the modern food system has never actually faced. Two independent shocks, one climatic and one geopolitical, are converging on the same harvest cycle at the same time. Not sequentially. Simultaneously.
Start with the weather. The Pacific Ocean is currently building toward what forecasters now openly call a record event. NOAA’s Climate Prediction Center puts the odds of at least a strong El Niño near 88 percent, with roughly two in three odds it reaches “very strong” status, the tier reserved for perhaps three or four events in the entire satellite era. Every major global model now projects a median peak in Super El Niño territory, and most of them project it exceeding the 2015-16 event, which until now held the modern record. Sea surface anomalies were already brushing the super threshold in mid-July, months before these events normally peak. The atmosphere has already shifted into El Niño mode, and the event is forecast to crest in late fall and early winter.
This is not about “climate change.” It’s about the standard cycles of weather, and the cycle we’re currently in is one that has likely devastated societies in the past. We’re better prepared as a society today, but not all Americans are equally prepared.
Serious households have started doing the quiet math on their own. Grocery bills tell part of the story, and the forecast maps tell the rest, which is why long-term food storage has moved from fringe hobby to mainstream line item in the family budget, with established suppliers like Heaven’s Harvest seeing demand from people who five years ago would have rolled their eyes at the idea. That instinct is not paranoia. It is pattern recognition, and the pattern is worth walking through carefully.
Editor’s Note: Heaven’s Harvest IS a sponsor, but the warnings of this article are real and would be written even if we didn’t have a survival food sponsor. With that said, those who take advantage of what they offer can use promo code “Patriot” for 15% off.
The Fertilizer Clock Is Already Running
While the Pacific warms, the second shock has been unfolding in the Strait of Hormuz. The conflict with Iran turned the world’s most important energy chokepoint into a contested waterway, and the consequences reach far beyond the gas pump. Roughly a third of global fertilizer trade moves through Hormuz, and the disruption sent urea prices up 86 percent year over year by March, with a 53 percent jump in a single month.
The World Bank projects energy prices rising about 24 percent in 2026 and fertilizer about 31 percent. By its own accounting, fertilizer prices ran 35 percent higher in the first five months of this year than the same period last year.
Here is the mechanism the nightly news will not explain. Fertilizer is not a grocery item. It is a time-delayed input. The nitrogen a farmer in Iowa or Punjab could not afford to apply this spring does not show up as a problem this spring. It shows up as a thinner harvest six to twelve months later.
The World Bank’s own food security brief concedes that the effects of reduced applications earlier this season “are likely to become visible only later in harvest outcomes.” Translate that from institutional language into plain English and it means this. The damage is already done, it is already in the ground, and we are simply waiting for it to arrive on the shelf.
Now check the calendar. Six to twelve months from the spring planting season lands us squarely in late 2026 and early 2027. Which is precisely when the strongest El Niño in the instrumental record is forecast to peak, bringing its signature droughts to Southeast Asia, Australia, southern Africa, northern Brazil, and South Asia, the very regions that grow the world’s rice, sugar, and oilseeds.
The World Bank warns openly that a strong El Niño “could disrupt multiple crop belts simultaneously” on top of the conflict-driven input costs. Their baseline projection assumes the Middle East disruptions ease by autumn. What in the last two years of Middle East history suggests that assumption is safe?
The System Has No Slack Left
The comfortable answer is that global markets always adjust. But adjustment requires slack, and the slack is gone. Global cereal production is expected to decline from last year’s records even before El Niño does its work. The UN World Food Programme, hardly a den of right-wing preppers, is calling this the most significant disruption to its supply chains since Covid and the invasion of Ukraine, and its supply chain director put the stakes bluntly.
Today’s supply chain challenges are tomorrow’s hunger crisis.
There is also a political dimension that markets cannot price. When food gets scarce, governments do not behave like economists. They behave like politicians. Export bans, hoarding mandates, and panic buying at the national level turned the modest rice shortfall of 2008 into a global crisis, and analysts are already warning that import-dependent nations are the first dominoes.
The 2015-16 Super El Niño, a far weaker event than what is now forecast, threw tens of millions into food stress across Africa and Asia. This one is projected to be stronger, and it arrives with fertilizer already rationed by price and shipping lanes already contested by missiles.
What Joseph Knew
Scripture does not treat preparation for lean years as faithlessness. It treats it as wisdom delivered in advance to those willing to act on it.
Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt.
Joseph did not respond to that warning with a hashtag or a committee. He stored grain during the years of abundance, and when the famine came, Egypt stood while its neighbors begged. The lesson is not that famine is certain. It is that the time to prepare is precisely when preparation still looks optional.
Nobody who filled a pantry in a year of plenty has ever regretted it, and nobody standing in an empty aisle has ever been glad he waited for certainty.
None of this calls for panic, and panic is the enemy of sound judgment anyway. It calls for the same unglamorous prudence our grandparents considered ordinary. Keep some cash margin, know your local growers, and put real food in deep storage while it is cheap and available, because the entire arc of this story is that cheap and available is a closing window.
Families looking for a straightforward place to start can visit Heaven’s Harvest and use promo code Patriot for 15 percent off long-term storable food. The forecasts may yet soften, the strait may yet reopen, and we should pray they do. But hope is a fine thing to hold and a foolish thing to eat.
