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Home Opinions

It’s Time to Stop Pretending That “Migrants” Are Entitled to Equal Citizenship

by Brandon Smith
July 1, 2026
in Opinions
Reading Time: 7 mins read
Migrants

(Alt-Market)—Yet another civil conflict is brewing this week as the Supreme Court tackles a number of foreign citizenship debates, including Temporary Protection Status (TPS) and Birthright Citizenship. The court has ruled that hundreds of thousands of Haitian and Syrian migrants residing in the US under TPS are no longer safe from mass deportations (a win). But, they have also ruled in favor of migrant anchor babies (a big loss).

Both issues deal with changing American perceptions on what is “constitutional” when it comes to foreign access to citizenship. The Supreme Court’s decisions aside, I find it mind boggling that this debate has been ongoing for so many decades. Frankly, foreigners should not have any citizenship rights under the constitution until they have demonstrated assimilation. Until that time, there should be a separate set of rules handling newcomers (and invaders).

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When it comes to TPS and the Haitians, the leftists are raging. Despite this status supposedly being “temporary” (the Obama Administration originally claimed these people would only be in the US for 18 months), many of these foreign transplants have been enjoying the benefits of unearned American citizenship for 16 years or more.  Yet, when Haitians protest the TPS decision, what flag do you see them flying?  That’s right – They fly the Haitian flag, not the American flag.  This tells us everything we need to know.

The liberal position on this issue is crystal clear: They believe that the constitution protects foreign migrants and their cultures from overt scrutiny. Meaning, foreigners don’t have to prove themselves worthy of citizenship, they get access regardless. Liberals also believe that it should be extremely difficult to remove migrants once they enter the country.

Keep in mind, this is the LIBERAL position. The woke position is far worse.

The radical left argues that western borders should not exist at all. For other countries, borders are fine. For the US and Europe, borders must be erased. Furthermore, they assert that the American economy must be treated as an open marketplace rather than a closed system. In other words, foreigners should be allowed to feed on the system whenever they please, transfer that wealth back to their third world hovels, and then come back for more.

The “empathetic” liberal position creates the foundation for the militant woke position. It’s rooted in a propaganda narrative created in the early 20th century: The claim that America’s entire identity is a “melting pot” of cultures and nationalities and that there is no original source identity. This false origin story was produced by New York socialists and it’s been spread by Hollywood for decades.

The famous poem called “The Colossus” imprinted on the Statue of Liberty is often used to elevate the melting pot myth. It was added in 1903, over 20 years after the statue was built. It’s author, Emma Lazarus, was a Zionist feminist with ties to numerous socialist movements. The fantasy of the melting pot of “huddled masses yearning to breathe free” was then popularized heavily in the 1960s and 1970s by far-left activist groups and the establishment media.

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The melting pot is not our identity and never was. Historically speaking, America has always had a guarded relationship to immigration and we operated on “origin-based rules”. Meaning, Europeans from the north and west were welcomed, everyone else was limited. There was nothing wrong with this model.

America’s source identity is western civilization and European influence. There is no cultural melting pot.

The notion that the US is somehow legally required to accept everyone from everywhere regardless of their beliefs or background was not a thing until after the liberal era of the 1960s – 1990s. Until this time period, America had numerous regulations on who was allowed in. After the 1990s, the melting pot ideal became sacrosanct, as if it had always been a part of our constitutional legacy.

George Washington instituted the Naturalization Act of 1790 which restricted immigration to people mostly from European nations. John Adams instituted the Alien Friends Act 1798 which allowed the quick deportation of migrants found to be initiating civil disruption and sedition. He also enforced an extended probation period of 14 years before any migrant gained citizenship rights (instead of the original five year period).

Even Thomas Jefferson, who opposed the Alien Friends Act and had a highly liberal (and I would argue naive) ideal of America as an “open asylum for the oppressed”, supported some restrictions and regulations to immigration. It was a different time, but the rules still make sense today.

Teddy Roosevelt enforced the Immigrant Act of 1907, which banned the citizenship of any foreigners from cultures that practiced polygamy (which included Muslims) and focused on migration among groups that could easily assimilate into American society. Once again, this is perfectly acceptable and rational. There’s nothing wrong with enforcing logical standards.

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Now, more than ever, we need such rules in place. Just because they were overturned once does not mean they can’t be brought back again as the conditions demand.

As far as the 1st Amendment is concerned, we’ve had exceptions to these protections when it comes to dangerous ideologies. For example, the US banned communist organization for decades, right up until the 1990s.

Why? Because the proliferation of communism will inevitably lead to the destruction of the same 1st Amendment rights that liberals claim to be protecting. Even in a republic, there are certain groups who cannot be allowed to exist because they represent a clear and present danger to the very framework that our country is built on. They are at war with our culture. To give citizenship to the barbarians at the gate is suicide.

By extension, one could argue that Muslim ideology is much like communism in that Muslims have a tendency to seek dominance and authoritarianism rather than integration. Their presence in the US is an obvious threat to the Bill of Rights. Therefore, we may have to make exceptions for them, just as we made exceptions for communism (globalism is also another important target for removal).

We can argue over the bureaucratic labyrinth that has been created to make expulsion of these groups difficult, but it doesn’t matter. Again, regardless of what the courts say, these people are not entitled to the same rights as natural born citizens, and we need to stop pretending as if they are owed something.

It is true that under current liberal precedents the constitution restricts the Federal Government from taking action to remove people based on identity, but this does not apply to the American public. If the government isn’t allowed to remove these threats, then make no mistake, the American people will eventually do it themselves. The film “Citizen Vigilante” is not fiction, it’s a warning. It’s wildly popular for a reason.

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At the very least, the TPS decision shows that the Supreme Court is beginning to realize that it’s better to allow managed deportations than it is to drive the population to adopt vigilantism.

America has NEVER been a country of equal treatment for everyone all the time, and that’s because this is a foolish concept. The closer the Overton Window moves us towards multicultural equality the worse things get for everyone. As we’ve witnessed over the past decade, some groups tend to sabotage everything they touch. They don’t view American life as a privilege, they see it as something that can be pillaged, and liberal movements are enabling this behavior.

There are two key pillars to the liberal argument that need to be abandoned before it’s too late:

First, that immigration is some kind of sacred duty of the American people. It is our “historical identity” and a tradition that must not be forsaken. They suggest that migrants, as if by magic, become Americans as soon as they cross the border or drop a newborn child on the soil, and thus they must be given all the opportunities and legal protections afforded to true citizens.

Second, the constitutional laws in place are liberal in the application of rights, even for foreigners fresh off the boat. In other words, we’re violating the constitution by making exceptions.

This is simply not so. History shows us that logical exceptions have always been made. Why, for example, is a migrant allowed to slip across our border illegally, squeeze out a kid on this side of the line and by default that kid becomes a citizen? It makes no sense and almost no other country in the world allows it.

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The absolutist vision of the constitutional shield might be sacred for people who are born and raised in America under American ideals and by American parents. This does not, however, apply to foreign invaders with intentions of exploiting loopholes and ransacking the nation while maintaining loyalties to their home countries.

Hell, I would even argue that exceptions can and should be made for radical communists. We had it right in the 1950s. And the answer is simple: Deport them all.

Is a group of people seeking to sabotage western civilization? Deport them. Are they acting like parasites feeding off subsidies while giving nothing in return? Deport them. Does a group have a religion or ideology that is clearly antithetical to western values? Deport them.

And what about the argument that we must accommodate refugees from war-torn regions; that we must provide safe haven? No, we don’t.

Since when are we not allowed to be selective in who we help? No other country in the world is treated with the same expectations as the US when it comes to immigration. When did it become our responsibility to fix every problem in the world? This is a role that was foisted on us by a century of progressive propaganda.

Maybe Haitian refugees need to be sent back home to fix their own problems in their own country? Maybe the only way these places will ever be reformed is if the US stops acting as a steam valve for the discontented? Maybe anchor babies need to be shipped off with their illegal migrant parents, instead of letting them all stay in the country on a technicality?

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Is it a slippery slope? Could these same rules be turned back on American conservatives and patriots? No, because who would be left to use them against us? This is not a call for an end to constitutional rights. Nor is it a call for an end to all immigration. Rather, it is plea for nuance, sanity and selectivity.

We used to have more practical rules for these problems, and I guarantee, the Founding Fathers would be FAR more aggressive in enforcing those rules than we are today. Some people do not deserve the same rights as US citizens and some people do not deserve the same access as US citizens.

It’s okay to admit it. This is a fact that we need to accept as a society. We need to stop the benevolent liberal charade which is designed to make us feel obliged to the rest of the world.

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Two Storms, One Harvest

Empty Shelves

Every food crisis in living memory has been a one-shock event. The 2008 price spike was a commodity bubble. The 2020 shortages were a logistics failure. The 2022 grain scare was a war on one exporter’s ports. Each time, the system bent, adjusted, and recovered, and each time the experts assured us afterward that global markets are simply too big and too diversified to fail.

What nobody in Washington seems eager to discuss is that 2026 is shaping up to be something the modern food system has never actually faced. Two independent shocks, one climatic and one geopolitical, are converging on the same harvest cycle at the same time. Not sequentially. Simultaneously.

Start with the weather. The Pacific Ocean is currently building toward what forecasters now openly call a record event. NOAA’s Climate Prediction Center puts the odds of at least a strong El Niño near 88 percent, with roughly two in three odds it reaches “very strong” status, the tier reserved for perhaps three or four events in the entire satellite era. Every major global model now projects a median peak in Super El Niño territory, and most of them project it exceeding the 2015-16 event, which until now held the modern record. Sea surface anomalies were already brushing the super threshold in mid-July, months before these events normally peak. The atmosphere has already shifted into El Niño mode, and the event is forecast to crest in late fall and early winter.

This is not about “climate change.” It’s about the standard cycles of weather, and the cycle we’re currently in is one that has likely devastated societies in the past. We’re better prepared as a society today, but not all Americans are equally prepared.

Serious households have started doing the quiet math on their own. Grocery bills tell part of the story, and the forecast maps tell the rest, which is why long-term food storage has moved from fringe hobby to mainstream line item in the family budget, with established suppliers like Heaven’s Harvest seeing demand from people who five years ago would have rolled their eyes at the idea. That instinct is not paranoia. It is pattern recognition, and the pattern is worth walking through carefully.

Editor’s Note: Heaven’s Harvest IS a sponsor, but the warnings of this article are real and would be written even if we didn’t have a survival food sponsor. With that said, those who take advantage of what they offer can use promo code “Patriot” for 15% off.

The Fertilizer Clock Is Already Running

While the Pacific warms, the second shock has been unfolding in the Strait of Hormuz. The conflict with Iran turned the world’s most important energy chokepoint into a contested waterway, and the consequences reach far beyond the gas pump. Roughly a third of global fertilizer trade moves through Hormuz, and the disruption sent urea prices up 86 percent year over year by March, with a 53 percent jump in a single month.

The World Bank projects energy prices rising about 24 percent in 2026 and fertilizer about 31 percent. By its own accounting, fertilizer prices ran 35 percent higher in the first five months of this year than the same period last year.

Here is the mechanism the nightly news will not explain. Fertilizer is not a grocery item. It is a time-delayed input. The nitrogen a farmer in Iowa or Punjab could not afford to apply this spring does not show up as a problem this spring. It shows up as a thinner harvest six to twelve months later.

The World Bank’s own food security brief concedes that the effects of reduced applications earlier this season “are likely to become visible only later in harvest outcomes.” Translate that from institutional language into plain English and it means this. The damage is already done, it is already in the ground, and we are simply waiting for it to arrive on the shelf.

Now check the calendar. Six to twelve months from the spring planting season lands us squarely in late 2026 and early 2027. Which is precisely when the strongest El Niño in the instrumental record is forecast to peak, bringing its signature droughts to Southeast Asia, Australia, southern Africa, northern Brazil, and South Asia, the very regions that grow the world’s rice, sugar, and oilseeds.

The World Bank warns openly that a strong El Niño “could disrupt multiple crop belts simultaneously” on top of the conflict-driven input costs. Their baseline projection assumes the Middle East disruptions ease by autumn. What in the last two years of Middle East history suggests that assumption is safe?

The System Has No Slack Left

The comfortable answer is that global markets always adjust. But adjustment requires slack, and the slack is gone. Global cereal production is expected to decline from last year’s records even before El Niño does its work. The UN World Food Programme, hardly a den of right-wing preppers, is calling this the most significant disruption to its supply chains since Covid and the invasion of Ukraine, and its supply chain director put the stakes bluntly.

Today’s supply chain challenges are tomorrow’s hunger crisis.

There is also a political dimension that markets cannot price. When food gets scarce, governments do not behave like economists. They behave like politicians. Export bans, hoarding mandates, and panic buying at the national level turned the modest rice shortfall of 2008 into a global crisis, and analysts are already warning that import-dependent nations are the first dominoes.

The 2015-16 Super El Niño, a far weaker event than what is now forecast, threw tens of millions into food stress across Africa and Asia. This one is projected to be stronger, and it arrives with fertilizer already rationed by price and shipping lanes already contested by missiles.

What Joseph Knew

Scripture does not treat preparation for lean years as faithlessness. It treats it as wisdom delivered in advance to those willing to act on it.

Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt.

Joseph did not respond to that warning with a hashtag or a committee. He stored grain during the years of abundance, and when the famine came, Egypt stood while its neighbors begged. The lesson is not that famine is certain. It is that the time to prepare is precisely when preparation still looks optional.

Nobody who filled a pantry in a year of plenty has ever regretted it, and nobody standing in an empty aisle has ever been glad he waited for certainty.

None of this calls for panic, and panic is the enemy of sound judgment anyway. It calls for the same unglamorous prudence our grandparents considered ordinary. Keep some cash margin, know your local growers, and put real food in deep storage while it is cheap and available, because the entire arc of this story is that cheap and available is a closing window.

Families looking for a straightforward place to start can visit Heaven’s Harvest and use promo code Patriot for 15 percent off long-term storable food. The forecasts may yet soften, the strait may yet reopen, and we should pray they do. But hope is a fine thing to hold and a foolish thing to eat.

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